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I don't support any downvotes of you, but there are many different types of Christians; this kind of thought is a bit foreign to me as an Orthodox Christian. Consider what St. Isaac of Syria says:

"The humble man approaches wild animals, and the moment they catch sight of him their ferocity is tamed. They come up and cling to him as their Master, wagging their tails and licking his hands and feet. They scent as coming from him the same fragrance that came from Adam before the transgression, the time when they were gathered together before him and he gave them names in Paradise. This scent was taken away from us, but Christ has renewed it and given it back to us at his coming. It is this which has sweetened the fragrance of humanity."

To an Orthodox Christian, restoring the relationship of humanity with animals, which includes that of their expressing intelligence, love, and other such "human-like" traits, is to work towards restoration of our pre-fallen state. The Image of God lies not just in these traits... without going into a deep discussion here, for Orthodox this Image can be seen in the Transfiguration of Christ: that of glorified, deified[1] humanity united with the energy[2] of God.

Some more information is available here: http://www.orthodoxresearchinstitute.org/articles/misc/flana...

[1] http://orthodoxwiki.org/Theosis [2] http://en.wikipedia.org/wiki/Essence%E2%80%93Energies_distin...



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