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Ok blame whomever you like. The issue of 'reparations' remains cloudy, and I for one don't see the argument.


> Ok blame whomever you like.

I love how you frame things as if I'm just pointing fingers and may just as well blame inanimate objects.

> The issue of 'reparations' remains cloudy, and I for one don't see the argument.

I'm unclear on my position here, but I do see the argument for reparations.


Sorry, I meant blame-throwing is an interesting exercise, for a sense of history if nothing else. But 'reparations' means payment for having wronged someone, usually a group. Using historical precedents of harm seems very indirect to me, to justify handing a check to someone born a century after that harm. Clearer?




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