Churches vary greatly, but one of the largest associations of evangelical congregations in Austin was birthed from young adults, grew from young adults, and plants from young adults.
Our congregation (not part of that network) is one of the rare places where I interact deeply across generations, economic classes, and social classes from professor to auto mechanic. I couldn’t reliably predict someone’s politics. No congregation is perfect, but a common mission crosses a lot of divides.
Thinking about Maslow’s hierarchy, the auditorium scene sounded like an effort to impart a religious experience. But “change the world,” at your current employer or your startup, does not qualify on its own as Meaning. It is just ambition’s projection of power. One can imagine all sorts of powerful, malevolent, Meaningless ways to change the world.
To elaborate on the management, not engineering, failure: nice domestic marquee credentials for the most-visible leader, but... How much credence was his input given among other leaders? How high-quality were his lieutenants and the teams they led? This is the kind of issue that only gets flagged from the deep work of your team.
It was kind of funny that one of the results was reported as "a trend to increase hedonic attitudes towards some inulin-rich vegetables." Let's look at just a representative handful of the way said vegetables were cooked and presented: mashed Jerusalem artichoke, spinach, pumpkin cream, stuffed artichoke bottoms, tomato coulis, gratin dauphinois, green beans, shallot sauce. I would develop a "hedonic attitude" toward those if I had all the time in the world to cook like that.
At EFF-Austin, Fay Archip and A. J. Butt provided a great introduction to the concept of doxxing and the steps you could take to minimize your risk. This is a write-up of their presentation and a personal reflection on living in an age where mass shaming is re-emerging.
Reading something from a specific, embodied religious tradition (Christian, Jewish, Muslim, Buddhist, Hindu) provides a refreshing set of justifications and perspective to the secular mindset that we exist within that we rarely consider it from the outside. Like a fish discovering oxygen in air. Interesting article.
It's from a Catholic perspective, but to a large degree the primary impact of that is just to take a step away from modern ideas and draw from a historical position not well studied or understood by other people. There is not very much "bible" or "pope" in it.
It is also directly related to the topic at hand; student loan debt is considered as a form of usury.
I'm not Catholic, for what it's worth. Whether being a Protestant impacts my opinion of the topic matter... well... "it's complicated", as the social networks say. But I still found it to be a very interested intellectual case, and there are plenty of non-Catholic and non-Prostestant cultures over the millenia that have considered usury a crime as well, too. I wouldn't be that surprised our culture will yet make it on to the list of cultures that discover it's a bad idea as well, on its own merits, regardless of who notices.
Also, I think a lot of HN will actually find the ideas quite appealing even so. A lot of financial shenanigans that draw a lot of complaints on HN are covered by this conception of usury.
What's most interesting about the article is that it manages to completely skip over why it was extremely useful for medieval notions of usury to not apply to Jews. Specifically, anti-Semitism was so widespread that it was socially acceptable for someone powerful to borrow money and decide to kill or expel their counterparties afterwards.
Which is to say notions of usury served to legitimize theft from outsiders. The rest is a shocking amount of window-dressing and apologetics.
In a way, that's not relevant to the point being made. "X is a sin/bad thing" is not made less true by "X has occurred", "X has been used by political powers", or "even people who agreed X is a bad thing have put great effort into finding ways to do it anyhow".
I posted this because in the modern world, "usury is a particular and bad thing" is a fresh viewpoint, and yet, one that a lot of people here may find themselves quite sympathetic to. The idea that student loans are really getting into "indentured servitude" levels of exploitativeness is in the air, and it turns out that rather than a novel observation, it's actually an ancient one, and it can be helpful to "cheat" on some of the debates and understandings by reading the end of the book instead of trying to start from scratch.
You're absolutely right. Usury as sin is not in any way a novel idea. You are also unquestionably correct that it can be helpful to learn from the past on the subject!
Is it perhaps possible that some might opine that the historical context of an idea is worth knowing as part of reading the end of the book? It just might be worth considering that the historical implementations of policy around usury could not be divorced from the abstract reasoning.
In a way, it's like discussing historical Communism and Communist thought while pretending Stalin, Lenin, and Mao never existed. They all form part of the historical context that really needs to be considered an integral part of the whole.
Again, you're completely correct. There's a great deal to be learned from history!
